Caedmon, ” as well, contains some of this sense of contrary juxtaposition, particularly in the line for the end in the poem where the speaker displays that she “was in the home and lonesome, / both in good measure” (23-4). In the poem, the speaker (presumably a child, as she discovered early to complete what she describes doing) quietly leaves a dance for which she feels inadequate and goes to sit down amongst the bovine and other livestock in the hvalp, who “munched or stirred or had been still” (22). She remains here peacefully until a great angel of fire awakes her and draws her back to the party. It is not clear exactly what this angel should represent, or maybe if it is to be taken symbolically. What is clear, nevertheless , is the equivalent measures from the speaker’s – and Levertov’s – enthusiasm and placidity. Though not really at home inside the dance in the beginning, the presenter eventually leaves the quiet and peaceful of the barn to return right now there, and there will be a kinship between himself and the fireplace, and/or the angels, once she knows that “nothing was losing, / nothing but I, since that hand of fire as well as touched my lips” (29-31). Again, the contradiction with the two extremes in this poem both find a home within or around the speaker’s body.
One of the headings of Levertov’s early series is the Jacob’s Ladder, as well as the title composition from that job contains more directly faith based imagery than the other two poems mentioned here. It itself refers to the ladder to paradise which Jacob sees in a dream, that has angels equally ascending and descending. For Levertov, however , the staircase is certainly not “a factor of gleaming strand, inches but rather features stone, although angels are able to use their wings to help them climb up, “a guy climbing / must scrape his knees” (2; 16-7). She has taken what is generally considered a symbol of protection and God’s look after humanity and made it seem a daunting task that must be performed. The last line of the composition, “The composition ascends, inch could send either to the angels that brush beyond daylight hours climber, or to the climber themselves, or maybe it is an occult meaning to the elevacion of prayers, here changed into a composition (20). Regardless, it is crystal clear that this knee-scraping and therefore arduous and even embarrassing climb is important for poetic achievement.
The juxtapositions and contradictions that Levertov saw in life are reflected clearly in her poems. It truly is clear that she views her surprise for writing both a blessing and a burden, much as the girl considers the concept of God and perhaps even of sin. On the other hand, even putting this binary framework on her behalf