HE Filipino Constitution of 1987, Section 1, section 2, mentioned that the point out shall identify, respect and pro- tect the legal rights of the native people and also to preserve and develop their cultures, practices and company. In Re- Public Work (RA) 8371, known as Indigenous Peoples Legal rights Act, identified indigenous persons as a group of homogenous culture, who have continuously lived as an arranged com- munity on communally bounded and possessed land used because their abode, sharing common provides of vocabulary, customs, lifestyle, traditions and indigenous made use of, become historical- ly differentiated from the remaining portion of the Filipinos. Annaya (2004) added, they are the living descendants of pre-invasion inhab- itants of lands now dominated simply by others, they are really culturally distinct groups that find themselves swallowed up by various other settler whom encroached their lands. (Abraham L. Masendo, April 2015, Manobo Tribe Then and Now).
For hundreds, even hundreds, of years, Cotabato Sierra has been residence to the indigenous people referred to as Manobo. You will find at least five various other Manobo tribes in Mindanao, but they have zero clear interconnection among each other. Each group speaks a language that is certainly unintelligible for the others. Most Cotabato Manobo live in the western part of Sultan Kudarat Province, however territory reaches up to some regions of Maguindanao in the north and South Cotabato and Sarangani in the to the south.
Some organizations sort out the Cotabato Manobo in to two subgroups”those who dwell in the mountains and those who also left and settled near the sea. The former are called Dulangan Manobo and the latter Karagatan Manobo. Dulangan is the name of any legendary ancestral and is thought to mean “a high place. ” Even though it may be a Manobo phrase, dulangan is definitely not classified by existing Manobo dictionaries. Not is karagatan, which is the Tagalog term for water. No differentiation is made between your Manobo who have live in the highlands and the relatives in coastal areas, since they share ancestry but still have the same techniques even up to this day. They are collectively known here since Dulangan Manobo.
In 1979, the Summer Start of Linguistics estimated the citizenry of the Dulangan Manobo at ten 1, 000. This figure, however , may not be accurate, since the researchers stayed in a few towns only. It happened in 1999, the Local Peoples Ministry of the Archdiocese of Cotabato conducted a much more comprehensive study, and the research workers were able to determine 102 Dulangan Manobo negotiations with a populace of nearly forty thousands of. The Dulangan Manobo do not look greater from many Filipinos. Simply, they are short and lighter in created and most of those have frizzy hair. It is getting more difficult to distinguish them in the newer settlers because most of them have began to wear modern clothing and adapt many ways of Christian settlers. Among the list of older Manobo folks, however , traditional ways are still noticeable. Their teeth and mouths are red coming from chewing betel quid, plus the women frequently wear large loop earrings made of metal. (Jude Ortega, 2013, Site to the Plateau, Kulaman Sultan Kudarat Mindanao Philippines, Blogspot)