Clinical direction is a foundation of counselor education and a critical component to my professional practice. I have invested a good deal of time and resources in the development of my supervisory expertise by taking part in my individual individual direction with Doctor Jim Eaton and engaged in a monthly direction group using a variety of licensed clinicians. In addition , I have attained both the Organization License and Approved Clinical Supervisor Recognition from the Plank of Behavioral Sciences.
My own approach to direction draws via Solution-focused Guidance (de Shazar) and Cognitive-Behavioral Supervision (Beck Ellis). My spouse and i view my supervision position as one of teacher and expert that emphasizes hands-on learning. I encourage supervisees to stay mindful showing how their thoughts, feelings, and behaviors can easily impact their particular clinical work. I love to examine particular interventions via a assumptive and developing framework.
Recently i supervised a clinician who also presented me with a complex series of countertransferential challenges. I had immediate reservations about supervisory Lilly (pseudonym). First, it had been apparent that Lilly had strong traditional Christian views and probe given the truth that your woman graduated from Liberty College or university and joined a traditional church. The girl asked me certain information about my church and my spiritual views, and noted that her cathedral owned a home for unwed teenage moms. We resolved my concerns at the preliminary meeting, and she assured me that she was able to separate her religious opinions from her clinical function. I plainly communicated that, while I am a Christian, I i am not a Christian counselor. When she appeared to appreciate the difference, it took her several months for her to fully comprehend it.
Lilly’s values and morals immediately come up in her clinical function, posing conceivable barriers to the development of great client-therapist connection. For example , she gave one client a book about The lord’s “disapproval of divorce, ” told one more client she should stay responsible to her marriage despite her husband’s affair, and told a gay customer that Goodness could “heal him via his brokenness. ” Whilst these conditions were distressing and often disorientating, I motivated her customers to talk their feelings and problems around her actions (clarification -you’re in the sessions? ). I informed her that she had to monitor her countertransference and not impose spiritual values
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