The smoothness of Nausikaa is somewhat of an anomaly within The Journey. Among women, she’s a wholly developed character. Although such interesting depth initially activates Odysseus, it becomes the pressure that ignites him to his best homecoming.
An extraordinary aspect of Nausikaa is the completeness of her character. She leaves the impression of any young female self-possessed and poised. Your woman exudes rationality above all different traits, viewed especially when she proves to be one of the singular characters from the text certainly not taken in simply by Odysseus flattery, it is only following Athene gilded with grace his head and his shoulder blades (VI, 235) that Nausikaas interest can be piqued. Your woman admits A while ago he appeared an gloomy, bleak, discouraging man to me (VI, 242). Her amount of resistance of Odysseus charm is unprecedented, and proves both her sophistication and level-headedness.
Nausikaa as well radiates self confidence. Upon her initial face with Odysseus, she is the sole woman who stands her ground, later chastising her maidservants intended for running in fear: Stand quickly, girls. Where are you traveling by air, just because you may have looked on a man? (VI, 199-200) These kinds of courage can be doubtless the item of the town itself, which usually values boldness above all else: equally Athene and Nausikaa alert Odysseus to get bold upon meeting with the king and queen. Athene advises him to go within a heart that worries nothing. The bold guy proves the better for every action in the end, even though this individual be a new person (VII, 51). Even the structure itself is built of brazen walls (VII, 86).
Because the produced human being that she is-replete with wants, thoughts, and a host of excellent human qualities-Nausikaa arrives as being a sharp distinction to Odysseus other love interests, who lean toward the one-dimensional and otherworldly. It is her inherent realistic look as a human being that makes Nausikaa so luring to Odysseus-she is, in fact , a viable option as a better half.
Their initial meeting-which takes place in a paradise-like oceanfront placing (including a swirling lake and sweet river lawn, as well as washing and frolicking women (VI, 90-6))-begins on the sexual note, with Odysseus arriving unclothed where Nausikaa herself was naked simply a short time before. As a result Nausikaa is established as the most subtle of temptresses from their primary encounter. This premise is usually further expounded as she is perpetually pointed out as being beautiful-like the undead goddess pertaining to stature and beauty (VI, 16). Her beauty is in fact over-emphasized, nearly every one of her lines inside the text is usually coupled with an outline of her attractiveness, an evaluation of himself and a deity, or maybe a combination of the 2. This constant reminder provides to convert to the reader how fully tempting-and hazardous to Odysseus homecoming-Nausikaa truly is.
It should be noted that Nausikaa usually attempts to portray very little as naïve. This expected innocence-which fits smoothly while using theme of disguise in The Odyssey-is simply a unit cleverly employed by Nausikaa to generate her even more alluring to Odysseus. Such projection could be observed the moment she feigns shyness when considering the reactions of the harbormen (VI, 270-90). This position actually works to Nausikaas edge, such docility in a feminine in something he hasn’t encountered for many years, having been focused by intense women to get a full decade.
Interestingly enough, Athene perpetuates the concept of the girlish innocence, planting that into Odysseus consciousness by simply transforming himself into a young lady who allows him reach Alkinoös palace (VII, 18-21). This setup-a sharp woman disguised like a young lady who helps guide Odysseus to the city-is suspiciously familiar. In fact , Athene declares in early stages that Nausikaa should become [Odysseus] guide to the city from the Phaiakians (VI, 112). The simple fact that Nausikaa uses this sort of a shell of purity as her tactic pertaining to acquiring Odysseus is only another testament to her cunning.
Odysseus reaction to these kinds of a lovely, desirable person is utterly surprising: Nausikaa, rather than obstructing his homecoming, actually propels him toward this. His romantic relationship with Nausikaa, and the flawlessly ideal conditions surrounding it, allows him the epiphany that he will probably only be pleased with his authentic home in Ithaka. Thus Nausikaa helps you to establish his emotional planning to return house.
Equally important, nevertheless, is the physical preparation for Odysseus homecoming that Nausikaa provides. His physical and emotional planning are discreetly intertwined, ones own clear upon close study of the text. Intriguingly, each time Nausikaa or Alkinoös mentions relationship (which is going to lead to the eventual thought of the need for Odysseus homecoming), the topic is usually immediately converted to ship prep for his departure (Odysseus physical homecoming) (VI, 280-290 and VII, 309-24). Hence Nausikaa relates again her true goal in the textual content: assisting Odysseus in reaching his homecoming.
The conclusion of all of Odysseus and Nausikaas intricate interplay is located within their to the point goodbye (VIII, 461-8). Nausikaa begins simply by saying, Goodbye, stranger (VIII, 461), which usually conveys again her rationality: she acknowledges that this individual indeed is, after all, a stranger which she acquired no authentic claim to. She actually is subtly conversing that your woman didnt place an unprovoked value inside their relationship.
I was the first you owed your daily life to (VIII, 462) she continues-Nausikaa, without a doubt, made Odysseus fully aware of what exactly his life home was really worth to him, though which may not end up being the exact sentiment she is attempting to convey. Odysseus, though, adopts this meaning and replies, first, my life was your gift idea (VIII, 468). The meaning of the simple sentence in your essay is lighted when one particular considers what precisely Nausikaa unwillingly gave to Odysseus-both appreciation for his home life and a passageway home. His true your life, which this individual has been working to achieve to get ten years, can be ultimately lost, but directed at him as being a gift via Nausikaa through resisting her.
The real significance of the pairs last goodbye is uncovered simply by replacing each appearance of life inside the text with homecoming. This computes logically because Odysseus life is stubbornly fixated in the homecoming, wonderful identity not really fully realized until this individual reaches residence. When changed, however , it might be clear that Nausikaa certainly was the first Odysseus owed his homecoming to-Maiden, my homecoming was your gift- as the girl with the instrument by which Odysseus realizes the weight of his nomos.