Today we stand on the precipice of a beginning of the year. And that in many ways is very thrilling! It’s a clean slate with new opportunities and potential growth. Although we are likewise filled with the point that upon reviewing our earlier year, issues perhaps did not go as we had planned. There is, in fact , a mixture of both good times and negative that supported us on the way, success and failure proclaimed 2017, and must come to terms with both of those activities, to make sense of them also to move forward. Through moving forward, were also filled up with a renewed sense of hope and confidence, a determination that the year, things are going to differ, things are going to change for the best. This is the year! And for the briefest of occasions everyone will sound like a Cubs’ fan.
All of us also locate ourselves within a rather brief season in the Church, the one which lasts a mere 12 times, the Christmas season. It can be supposed to be about celebrating the birth of Christ, and in an identical way to the anticipation that we feel for any new calendar year, Christians in order to dwell in the joy and hope we feel so that God may possibly do within our midst once again through the Messiah that is Jesus.
The story that people read today from Matthew’s Gospel does not fit very well with our cultural assumptions regarding the joy of Christmas and a renewed determination to make things happen. If anything at all, the story makes us feel disturbed and unsettled, it leaves us asking how come? Why are innocent children killed? And how much does this probably have to do with all the story of Christmas? Concerning this tale, one of my personal seminary teachers once said, “Perhaps simply no event in the Gospel more determinatively issues the emotional depiction of Christmas than the death of such children. inch And so were rightly appalled by what we all read in today’s story. However we must even now come to terms with this.
This kind of story, traditionally called the slaughter of the innocents, occurs a mere 13 verses following the traditional Arrival story that individuals read conveying the birth of Christ. From there things set out to happen fast. If you envision it, Christ has actually just recently been born. Mary is feeding him. He is an blameless little baby. Doing all the stuff that infants do. And after that suddenly Frederick has a desire, and in it really is told that King Herod, a california king who is praised for his irrational suspicions, lust for electric power, and violent episodes in which he murdered even his own partner son, this kind of King Herod is looking for this new King of Kings, to kill him. The magi have advised him which a new “King of the Jews” will be given birth to in Bethlehem and he can of course frightened. He desires that his reign will probably be usurped, his power grabbed.
And so such a person very easily makes the decision: to protect his power, to remain firmly in control, an innocent child must die. So Joseph and Mary run away in the night time as they are instructed to do by angel. They flee less a family of power or status, but since refugees, to Egypt, as parents stuffed with terror just trying to maintain their kid alive by a chaotic regime. That is not sound like they are really God’s selected family by which all of Israel will be redeemed. But now this kind of story starts to sound an awful lot like anything we have observed before.
You have to remember that Matthew can be writing into a Jewish target audience, a people that know their Torah reports very well. He’s alluding to a new story. We have an replicate of one other time in background when The almighty acted to save God’s persons. I’m sure you can guess simply by now¦. it’s the story of Moses. When, there was an additional ruler, in those days he was referred to as Pharaoh. Who have once went about eliminating Hebrew young man children, challenging innocent bloodshed for the sake of holding onto power and smothering irrational fear, but one selecting survives. Christ is rescued just as Moses was plucked from the Nile River. Christ comes from the land of Egypt, as being a refugee, this individual comes in the way in which of Moses, to set those free from captivity to trouble and fatality. It’s a grand echo of Exodus. Matthew is telling the story so that we are intended to catch each one of these references tips, he is aiming to show that through Jesus, through this kind of infant child, God can be fulfilling the promises of the Old Legs. That Jesus is in fact the Messiah who will redeem Israel and even depends upon! Matthew tells the story to aid us connect the dotes about what Goodness is up to in the world, and about how the Scriptures will be fulfilled.
So where does that leave us? What are we supposed to label of this tale as we enter 2018? The very first thing is this: Jesus comes into a global where innocent children continue to die. The birth of our Messiah King does not quickly do away with assault and greed and unspeakable horror. If only that it performed, it regretfully, does not. Our god does not simply wipe out almost all human misery in the birthday of Jesus, if perhaps anything, a brief history of the Early Church reveals us that those who arrived the best to Christ experience the greatest suffering. Merely look at Paul and Jane ” that they experience persecution, displacement, and exile as a result of Jesus! They live in a world that is shockingly similar to our society. A world that is filled with faithful refugees in the same way Jesus were living as a asylum. In fact , in line with the United Nations World Refugee Firm, we now have 66 million asylum seekers worldwide, and this was at the finish of 2016. That is a lot more than then entire population in the UK. Paul and Martha were fleeing violence, running into Egypt to seek basic safety. And today, folks are running into Europe the United States. People nonetheless flee physical violence.
At my last house of worship, I would lead a regular visit to El Nazareno where we might spend time with many local people inside the village wherever we existed and worked. They would talk about their life with us and tell us their stories. I had developed the opportunity to listen to many powerful stories of people who had fled to the Usa during the detrimental war of the 1980’s and now today due to extreme gang violence. All their stories had been difficult to hear, like modern-day story, they always included that the individuals were directly vulnerable. Do this¦or else! In which to stay their homeland was specific death, to leave was only the probability of life. In the stories My spouse and i heard, no person wanted to leave their family and community and everything they’d ever known. Who in fact would willingly makes this decision? The people I met were fleeing assault! Listen, I understand immigration can be described as hot personal issue nowadays, and I no longer want to make a huge hairy package out on this, but if we all can’t concur that we should support persons seeking protection and fleeing violence, in spite of political salesmanship, if we won’t be able to see Jesus in the face of an innocent retraite, then we certainly have missed the mark. We have to look harder. For this 12 months in front of all of us, for 2018, cannot be almost us. It really must be about anything more. When it is just about all of us, then we now have missed 12 months and we have missed what God is about in our universe. Which leads me to the second point.
The second thing to see about present story is usually that the power of The almighty enters the world the same way today as Goodness entered inside the time of Christ. God gets into in the same way, vulnerably, through the lifestyle of a very little baby, and you could miss it. A large number of did back in the time of Christ, they overlooked the most significant point they were ever before going to experience and it was staring back at them in the face. We could also miss it, since God turn up useful info the way we want God as well. There is no treatment or power play. We all expect that God might take care of a cruel and bloodthirsty leader like Herod, but for a few reason Our god does not. Our god wields a different kind of electricity, not the strength of war, certainly not the power of dangers or preemptive strikes, it is the power that is definitely displayed through a willful suffering, it’s the power of love.
And finally, God doesn’t simply enter through the vulnerable, Our god enters through regular people like you and me. Martha and Frederick are everyone else who seen what Our god was approximately and explained yes. Certainly, I want to be a part of that. You would like to see God do something about poor folks in Waukegan or perhaps young one moms in Chicago. Go do it! God will be with you! You wish better political action and candidates to vote for who also you actually rely on. Go increase money and begin going door to door. God will be with you! Since that is how God works, through the rest of us like you and me!
Thus i encourage you to offer up your daily life to the power of this love in whatever way you can. Think of every one of the possibilities and ways in which we could affect change. We, who’ve been given electricity and riches and impact, we should move and use it intended for the Kingdom of God. Use it for the indegent and the marginalized, for asylum seekers and addicts, those who are struggling under the pounds of injustice and oppression. So become a willing participator, be happy to stand up to fear and convention of the circumstances, be willing to serve and listen, become willing to speak words of peace in the midst of violence. Not simply for you, however for all those who also sincerely need help. In so doing we all embrace the full meaning of the joy of Christmas. This would be our New Year’s resolution. This is actually the power of the storyline for us today.