The Ministry of Health Jamaica in its Nationwide HIV/STI Program(NHP) confirms the spread from the Human Immunodeficiency Virus (HIV) and the Bought Immune Deficit Syndrome (AIDS) has doubled among women in comparison with males involving the late 90s and 2011(Ministry of Health Jamaica, 2011). These figures assert that despite of the increased general awareness made by agencies such as the NHP, various other societal factors which have motivated its spread among more females than males. The social weeknesses of women is definitely linked with a cultural reticent which perceives females since passive intimate objects, whom are expected to complete any intimate act necessary for a guy’s gratification pertaining to monetary gains or otherwise, in spite of the male engaging in any activity which makes him more susceptible to HIV/AIDS. The prevalence of HIV/ AIDS among Jamaican women have been ascribed to the high situations of feminine unemployment or economic habbit on their man partners, the cultural panégyrique of sex which stereotypes women while sexual items and the elegance faced simply by women who reside with the disease.
First of all, the large cases of unemployment or perhaps economic addiction on their men partners have led to an increase in HIV/ SUPPORTS among Jamaican women. In spite of Jamaica becoming a matrifocal society, gender biases prevent women from getting high paid employment or in some cases they are really paid considerably less compared to all their male counterparts. Furthermore, several women who will be untrained and have not achieved a post-secondary or principal education, find it difficult to attain a higher paying task. Consequently, a few women may well engage in prostitution as a means to supply for themselves and the children which in turn increases all their risk of contracting HIV/ HELPS. In fighting with this belief, Figueroa et ing (2008) declared that, “Many female sex-workers report that they do not like the trade nonetheless it pays much better than most other career that they can carry out, such as home-based work, and they need the funds to look after their children (pp. 569). This assertion asserts the social awareness of women towards great gender inequality which exist as well as the valuation of women to mere sexual items, rather than as possible breadwinners to back up and socialize the next generation. Alternatively, some ladies who are economically dependent on men, who happen to be sexually promiscuous are often required to perform intimate moments to retain all their source of income. These types of women are occasionally abused sexually or otherwise by their male alternatives as they have no negligible claim on marriage issues.
Additionally , many young women engage in intergenerational relationships, with older men pertaining to monetary and also other incentives, and are left vulnerable to contracting the virus. Hickling, Gibson, Matthies and Morgan (2015) underscored that fresh adolescent females were 3 x as very likely to contract HIV as they take part in sex with older men (p. 216). This highlights the ‘sugar daddy’ phenomenon, had been young girls take part in this ‘accepted form of prostitution’, increasing all their vulnerability for the virus.
Secondly, the cultural glorification of sexual and the belief of women because sexual items, increases the weeknesses of women to contracting HIV/ AIDS. Jamaican popular tradition which is affected by the multimedia endorses ladies engaging in early on sexual activity, to “get and keep a man” and most females who address this validation are unaware of negative implications of sex and leave themselves at risk of contracting HIV/ ASSISTS. Forbes (2006) adduced the sexually specific dimension of dancehall traditions, both the lyrics and practices inside the dance arena which demands females being highly sexualize. This illustrates that dancehall culture socializes and also mirrors the contemporary society which ‘big up’ females to sexually offer themselves to appease their spouse, irrespective of all of them being ‘wifey’ or ‘matey’, as it is the man’s choice to composition sexual associations. Therefore , unsafe sexual techniques and thinking are regarded as right which cultural pioche is transferred despite various social affluence to correct the sexual perceptions which are present. Additionally , the Jamaican well-known culture stimulates males to obtain multiple intimate partners without needing a condom as it interferes with their sexual joy, increasing the vulnerability of females to contracting HIV/ AIDS. Figueroa et ‘s (2008), outlined that despite the increased use of condoms among the list of population, females are often likely to stop applying condom after the first lovemaking interactions, being a sign of trust and older men occasionally do not use a condom because they are unaware of how to use it or perhaps think it will eventually interfere with their very own erections (pp. 569). It will help explaining the optionality of condom employ among Jamaicans, that it is a obstacle to the sexual satisfaction with their spouse. This is a great embedded perspective in the society, that the utilization of ‘rubber’ may kill the sexual dominance of a person, rather than a methods to protect himself and his partner for sexually transmitted diseases. Women who usually adhere to the prevailing intimate norms, in many cases are victims to sexual assault. The agreed sexual docility of women provides men the entitlement to obtain sex by any woman they want, and if there is virtually any form of sex resistance, women are often sexually abused or afeitado. Postmodern lifestyle often show sexual vices as old fashioned and even unneeded and women happen to be shamed while frigid or perhaps abnormal.
Additionally , the accepted code of gown for women, to announce their particular femininity, can be taken by a lot of as a justifiable excuse of why girls are sexually assaulted as they ‘ask for it’. This has unfavorable physiological implications for women, would you be unacquainted with the HIV/ AIDS status of their rouler. Furthermore, girls that are sexually abused are seen as weak and, for fear of being ostracized, may decline health care which increases the risk they have to expanding HIV/ SUPPORTS.
Finally, the discrimination faced by women who live with the malware, discourages other women from knowing their HIV/ AIDS status. Ladies who are HIV positive in many cases are discriminated against by health care professionals and this inhibits them from seeking healthcare. Jamaica Assists support for life (2012) provides maintained that, “Most from the HIV positive women ¦ perceived to get judgmental behaviour of health care workers to them as well as the reluctance of health care providers to listen to their problems. “(pp. 21) Many women who have are HIV positive fear the judgment and splendour that they may face in accessing healthcare as they experience there is no real confidentially and professionalism in the Jamaican health-related service. Therefore, this impedes other girls from having tested from fear of getting ostracized since doing an HIV/AIDS test out signals associated with having the computer virus. Women who will be HIV great also confront violent discriminatory acts. They may be subjected to violent acts, and are often psychologically, sexually and physically mistreated as it is the societal claim they are the never ending reason why mankind has contracted the virus. The violence girls face is attributed to the overall lack of education about the virus, and confirmation biases that any person can catch the computer virus by just staying in the presence of everyone who is infected.
The frequency of HIV/ AIDS over the world is prescribed to a volume of social implication increasing the vulnerability of girls with or perhaps without the virus. The large cases of unemployment or economic addiction on their man partners, the Jamaican well-liked culture stimulates males to obtain multiple sexual partners without using a condom as it decreases their sexual authority, plus the increased degree of discrimination faced by girls that are living the virus, discourages other ladies from understanding their HIV/ AIDS status. The ‘social attack’ of HIV/AIDS amongst Jamaica women can be avoided, if the females are allowed to words their social struggles.