) They are, in the well-known imagination, a peaceful people who spend all their time going to church and making preserves, while the rest of us shed our spiritual way, acquired jobs going paper around, became enthusiastic about buying stuff, and observed our families fall apart. (Issenberg, 2004, s. 40).
Today, tourism is definitely second just to agriculture since Pennsylvania’s leading industry and Lancaster County accounts for $1. 6 billion of the state’s $20. five billion in annual travel revenue (Goodno, 2004). As the tourism industry in Lancaster County is usually booming, a large number of observers claim that unless something happens to be done rapidly, the Amish will have significant problems in being able to preserve their lifestyle – plus the burgeoning travel and leisure industry – in the future. Even though the Amish are not unique in being reclusive (Paige Littrell, 2002), they will remain the most important tourism aspect in this region of the region. For example , in the study, “Garden Spot: Lancaster County, the Order Amish, and the Selling of Non-urban America, ” Friesen (2003) emphasizes that, “The Amish guy are the major drawing cards in Lancaster County, seeing that their life style is so vividly represented as a sacred sign of Many past. The lure of witnessing the agricultural America from the past for action draws countless tourists to Lancaster Region each year, creating no end of traffic concerns as well as interfering with the daily lives of the Amish” (emphasis added) (p. 274).
From this environment, determining sustainable models for current levels of travel has believed new relevance and importance, especially seeing that all indicators indicate that the industry will continue to grow in the future (Ivanko, 2001). For this end, Walbert (2002) retains that if such rural communities will survive like a vital area of the nation’s surroundings, there are want to be several fundamental changes made that will be beyond the power of the Amish guy because of their reclusive nature. For instance, Walbert suggests that people coming from rural and urban areas must be brought into nearer contact: “City folks ought to visit country folks and vice versa on the deeper level than travel and leisure allows. Community residents must also buy locally-made goods for them to get to know all their neighbors better. Evidently better understanding among these groupings will result in unified living and contribute for the perpetuation from the rural technique of life” (cited in Friesen, 2003 in p. 274). History has demonstrated time and again, even though, that elevated contact among divergent people can also cause trouble. As an example, according to Goodno (2004), “Tourism commonly helps neighborhood economics, however the benefits arrive at an amount. Construction may degrade the surroundings. Tourism jobs frequently shell out less than disappearing jobs in souterrain or timber mills, and housing costs rise while outsiders, specifically affluent outsiders, discover the magnificence of place” (p. 16). Even the reclusive Amish are not exempt from these kinds of forces (Kemper, 2006). On this factor, Walle (1998) emphasizes that, “In situations where marketers want to generate public relations, people who are unwell at ease with publicity may be underserved or perhaps hurt by simply aggressive marketing and promotional actions…. One simply has to imagine host nationalities of travel and leisure such as the Amish to see essential it can be to limit or perhaps tightly control the advertising that exterior marketers utilization in order to attract tourists” (p. 117).
Also some of the common and apparently innocuous issues that various other Americans you need to take for granted represent threats to the Amish and the simple way of life. For example , in the essay, “Plain Reservations: Amish and Mennonite Views of Media and Computers, ” Kraybill highlights that, “The Plain Persons of America worry that mass media plus the internet can ruin all their souls and lead to the demolition of their communities. Older Order Amish and Mennonite groups have got consistently prohibited access to many forms of mass media, old and new, with the hope of protecting their collective soul” (p. 99). Likewise, as Stodolska and Livengood (2006) note, “The Amish remain largely isolated from the mainstream American society. They seek to transfer their religious beliefs and a way of your life to their kids. The Amish guy have also denied the access of secularism, or the popular American way of life, into their neighborhoods. In order to do so , they adhere to specific set of rules referred to as the Anordnung, which adjusts and restricts aspects of life such as dress, behavior, and modern technology” (p. 293).
Given this way of thinking, it is no surprise that the Amish community in Lancaster Region finds on its own confronted with an extremely real issue in terms of retaining and promoting a growing travel industry that will help them endure while avoiding the damaging elements of American society along the way. In this regard, Kraybill emphasizes that, “Drawing lines in the cultural sand among themselves and the larger world, these groups believe that the values purveyed by the new communication technologies will ruin their lifestyle and lead to its demise” (1998, l. 100). Addititionally there is the question of tourism potential; after all, because expansive as it is, Lancaster Region appears to already be or getting close critical mass and if individuals are not able to visit a location quickly, they may just change their brains and go to Disneyland rather. According to Tooman (1997), “Once thresholds of capacity begin to end up being approached or perhaps exceeded, then your visitor knowledge and traveler industry turn into potentially fewer viable, leading to the inability to sustain development or even in declining costs of growth” (p. 917). Clearly, system development and tourist-focused facilities are important concerns in making sustainable tourism models that need careful examination of what can realistically be expected when compared to what a community wants to complete. As identified by Forsyth (1997), lasting tourism refers to “the better social and environmental effect of all types of tourism which include mass tourism” (p. 270). In this regard, Tooman advises, “Carrying capacity is usually therefore a tremendous concern needing planning and management of growth and resource share so that the unfavorable aspects of travel and leisure can be reduced while the economic, social, and natural overall health [of the destination] could be maintained” (1997, p. 917).
In response to these threats towards the integrity with their community, the Amish in Lancaster State have created a great “Amish-land idea park” of sorts that has representative samplings of Amish architecture, furniture, dress and mannerisms to supply tourists with plenty of for you to spend their cash without even getting into close contact with an actual Amish guy community. In respect to Boissevain (1996), “A cordon sanitaire of more than six hundred tourist attractions – ranging from outlets, museums, coach tours and pretzel factories to man-made homesteads – keep the 20 thousand Amish inhabitants in Lancaster State, Pennsylvania by being overrun by a few five , 000, 000 annual tourists intent upon photographing their very own archaic garments and horse-drawn carriages and visiting their very own farms” (p. 13). This approach is highly congruent with Walle (1998) whom advises, “Promotion is not only a controllable adjustable to be employed on the whim of the marketer; instead, strategies must be forged in consultation while using host traditions, and they must not be dictated by marketers coming from outside companies who are dedicated to short-term profits” (p. 117).
Conclusion
The study showed that although the Mennonite Church has spread its message of faith, piety and a simple lifestyle across the world, a large number of Amish have satisfied in Lancaster County, Pennsylvania in what is becoming known as the “Garden Spot. inch The research likewise showed which the Amish happen to be reaping a massive windfall by a growing travel and leisure industry that shows zero signs of tapering off down the road. Indeed, long term sustainability is key, but is remains not clear whether the “theme park” strategy developed that delivers tourists using a “separate yet equal” and possibly watered-down variation of their traditions that has been produced by the Amish will provide these kinds of a eco friendly model for the future.
References
Boissevain, J. (1996). Coping with vacationers: European reactions to mass tourism. Charité, RI: Berghahn Books.
Forsyth, T. (1997). Environmental responsibility and business regulation: The truth of environmentally friendly tourism. The Geographical Diary, 163(3), 270.
Friesen, J. W. (2003). Garden place: Lancaster County, the Old Order Amish, plus the selling of rural America. Utopian Studies, 14(1), 274.
Goodno, M. B. (2004, June). Managing tourism: Michael jordan Foley would what much traffic to Boasts dream of doing. Planning, 70(6), 16.
Issenberg, S. (2004, October). Most effective life: How come Americans romanticize the Amish. Washington Month-to-month, 36(10), 39.
Ivanko, T. (2001, January). Putting the ‘ECO’ in tourism. Elizabeth, 12(1), thirty four.
Kemper, 3rd there’s r. V. (2006). Anthropological views on faith-based organizations. Urban Anthropology Studies of Ethnical Systems Globe Economic Advancement, 35(2-3), 141.
Kraybill, Deb. B. (1998). Plain reservations: Amish and Mennonite opinions of multimedia and computers. Journal of Mass Media Ethics, 13(2), 99-108.
Mennonites. (2004). The Columbia Encyclopedia (6th ed). New York: Columbia College or university Press.
Paige, R. C., Littrell, Meters. A. (2002). Craft retailers’ criteria to be successful and affiliated business strategies. Journal of Small Business Administration, 40(4)
How do we help?
We have compiled for you lists of the best essay topics, as well as examples of written papers. Our service helps students of High School, University, College
