Steinbeck’s characterization of Jim Casy in The Grapes of Wrath stems from Emersonian thought, as expressed in Emerson’s article “The Over-Soul”. Jim Casy forms morals based on the ideas presented in this piece, as noticeable through his action of quitting preaching, and his understanding that educating others by lecturing them can be pointless. This kind of enlightened innovator learns to interact with his soul and acknowledge the existence of a spirit greater than gentleman himself. The existence of Emeron’s tips is forever present in the novel, while Casy has the capacity to hand down these ideas to Tom Joad just before his loss of life, symbolizing the universality of “The Over-Soul. “
“The Over-Soul” influenced Steinbeck to produce intellectual Jim Casy, one of the most enlightened personality introduced inside the novel. When Casy is first presented for the readers, his journey towards discovering his own heart has already started out. When, on his walk home from prison, Tom Joad recognizes Casy as the preacher who also baptized him, Casy quickly corrects him, saying, “I was a preacher¦ Ain’t got the call no more. Got a whole lot of guilty idears but they seem varieties sensible. inches (20). This kind of statement may be the epitome of Casy’s transformation being a character. He disconnects with God and reconnects together with his own soul, and later with man himself. As the novel goes on, Casy understands that talking brings simply no value for the common guy. Rather, the true truth, taught by the general spirit, can simply be discovered through meaning action. This is a key strategy in Emerson’s “The Over-Soul”. Here, Emerson states, “the action with the soul is oftener in that which is believed and left unsaid”. The importance of inner acceptance can be highlighted below. Both experts emphasize the notion that accurate growth and learning come from the inside. Casy begins to recognize that preaching is a exact opposite of this real truth. By playing his individual soul, rather than to the lessons others try to teach, he will probably learn to do what is correct.
The Grapes of Wrath as well shows records of “The Over-Soul” through Casy’s justification of man being part of something higher than himself: “[M]aybe it’s almost all men an’ all females we take pleasure in, maybe that’s the Holy Sperit the human sperit the whole shebang. Maybe almost all men got one big soul ever’body’s a part of. ” (24). Once he involves this realization, Casy begins to lead with example. This individual forms a labor union to show others that one guy is this tag dose not carry the same weight as the entire world. He tendencies many to participate in it in order to prevent additional exploitation of the Okies, to avoid further trouble for the announced Holy Spirit that contains every single member of society.
Although man may go to feed himself and family, he is ultimately doing harm to the rest of humanity by doing this. In other words, by working for much less, he is promoting the speedy exchange of workers over a field, the straightforward act of hiring people who agree to help nearly not any pay. Whilst accepting this job provide, man can be leaving a lot of others of his very own kind to suffer and die, with no jobs minus food. Casy justifies that the approach is immoral, gentleman must fully stand up for his fellow man. In becoming part of the “Holy Sperit” (24), man is in fact obligated for this. The notion that man is only a small explode of a collection that is the globe as a whole can be expressed in “The Over-Soul” when Emerson states “¦we are nothing, but the light is. ” (6). In his look at, man is known as a mere come apart of God’s work. By simply expressing this kind of idea, Emerson emphasizes that a person man means nearly absolutely nothing in the great scheme in the world’s great society. With regards to the overall predicament of the Okies, one mans death is usually insignificant to the rest of the afflicted people in the large Okie inhabitants. He should not take the underpaying job in hopes that it will support him survive. Rather, he or she must stand up together with the rest of mankind to guard fair treatment for all.
Casy teaches all these lessons to those he encounters through his your life. However , like every man, the former preacher can be not immortal. However , his ideals will be. To ensure the growing old and universality of these principles, they must be handed down to a different leader. In this case, the leader is Tom Joad. Originally, he is hesitant to accept these new values, when he strives to provide himself great family with food and shelter. Nevertheless , after witnessing the fatality of his mentor plus the poor treatment of so many Okies protesting beyond the campsite, Jeff decides to fill Casy’s shoes.
Demonstrating his worthiness of the position, Jeff leaves his family, saying his last goodbye to his mom at the give, and endeavors off to live independently. By doing so, he fractures off Ma’s dream of keeping the family with each other. With this kind of gesture, Steinbeck’s The Fruit of Difficulty clearly mirrors the principles portrayed in Emerson’s “The Over-Soul”. Through the entire novel, the writer shows the growth of John Casy along with the progression of the Okie community. “The Over Soul” indeed motivated Steinbeck’s creation of Rick Casy’s character, yet another Emerson essay is pertinent here as well. In “Self Reliance”, Emerson discusses the wrongful activities of man, a theme clearly applicable to the Okies, as well as the well operating of a self-reliant community. The Okies’ inhumanity, the acknowledgement of jobs for affordable prices, and envy, the looking of goods that they simply won’t be able to afford, is reflected from this essay. Both equally Emerson essays ultimately connect together in claiming that lecturing others of the significance of self-reliance can be useless, somewhat, a good tutor, one just like Jim Casy grows to get, must interact with his personal soul and find out from experience in order to correctly convey his message.