1 ) Introduction
a. Hook – “Unconverted men walk over the pit of terrible on a rotten covering. ” ( A quote via Jonathan Edwards’ “Sinners in the Hands of the Angry God”) b. Thesis – Jonathan Edwards’s rollo portrayed Puritans as sinners of their religious beliefs through the use of rhetorical strategies such as ethos, solennit�, and trademarks. 2 . Body Points
c. Body one particular
we. Topic Phrase – Cast is referred to as the trustworthiness or perhaps credibility of the speaker and the tone from the literature.
d. Body 2
ii. Topic Sentence – Pathos is known as the literature’s emotional appeal to the audience’s senses or perhaps imagination.
e. Body system 3
iii. Theme Sentence – Logos is referred to as clear the message is usually and how powerful it is to the group.
f. Re-Stated Thesis – Through the use of the rhetorical triangular, Puritans will be portrayed while sinful persons of their own religion in Jonathan Edwards’s sermon. g. Clincher – “For if you forgive men whenever they sin against you, the heavenly Dad will also reduce you.
But if you never forgive men their sins, your Dad will not forgive your sins. ” (A quote in the bible Matt 6: 14-15)
“Unconverted men walk in the pit of hell on a rotten covering” (Edwards, Jonathan). The Puritans of early America were constantly reminded of the consequences of sinning. They were told that sinning would lead them straight to hell where they would rot. Jonathan Edwards was a incredibly dynamic preacher of his time and his mission was to convert and persuade his audience of sinners. He ensured this kind of through his authoritative sermons with “Sinners in the Hands of an Upset God” becoming one of his most famous sermons. In “Sinners in the Hands of an Angry God, ” Edwards uses several rhetorical devices that contribute to the performance of his sermon. Jonathan Edwards’s sermon portrayed Puritans as sinners of their faith through the use of rhetorical strategies such as ethos, pathos, and trademarks. Ethos is called the reliability or reliability of the audio and their sculpt of the literary works. Edwards’ imaginative choice of words that he uses details the power of The almighty and the awful Hell awaiting sinners.
These words easily infiltrate into the minds of his congregation and frighten them past belief. These types of choices of words and his usage of such brilliant images are mainly successful within their intent, to scare make fear into his target audience. Edwards kept his target audience locked plan his promises of eternal damnation in the event that proper steps were not considered. The members felt the intense impact of his rhetorical strategies and lived on the fear of the strength of God. In this manner, he was able to keep his followers via sin and away from the hot pits of Hell. Solennit� is referred to as the literature’s psychological appeal towards the audience’s senses or imagination. Edwards uses imagery to paint a horrifying photo of everlasting damnation for unsaved souls. His utilization of detailed terms describing the horrors and nuisance anticipating sinners has a significant effect on his market. Hell could possibly not a real place and all of the suffering and pain explained is a lie, Edwards’ method of delivering his message is really effective which it puts dread into his listeners so they believe and follow his suggested method of recovery.
In addition, he uses imagery to provide his target audience a mental picture of God possessing sinners over a fiery pits of Hell. After filling up their minds with fear, he uses this kind of image to exhibit them there is a light at the end of the tunnel to represent God’s mercy and forgiveness. The effectiveness of his techniques in using imagery to infiltrate into the minds of the people who can be found is very skeptical. Logos is referred to as clear the message is usually and how powerful it is to the audience. Edwards uses figures of speech to compare assumptive concepts of God’s difficulty and the sinner’s wickedness to common features. He uses metaphors that expand more than whole paragraphs. One of the metaphors is about the bow of God’s wrath being drawn and placed over the minds of sinners. This metaphor shows that The almighty could unleash his wrath and reprimand anyone any kind of time moment although his mercy and forgiveness saves these people. Edwards as well compares sinners to spiders and serpents, which were animals hated by humans just like sinners will be hated by simply God.
This shows his unconverted target audience how poorly God thinks of them. Jonathan Edwards uses these numbers of conversation to make his message much easier to understand. Edwards expresses terrifying images during his sermon to convince his members into trusting they are defenseless to God’s wrath. He repeatedly uses images of pain and eternal damning to express to these present to leave their older ways and convert. The Puritan focus on demonic makes is very apparent throughout Edwards’s sermon, because tries to instill fear in to his audience about the horrors of Hell. Through the use of the rhetorical triangle, Puritans are portrayed as sinful people of their own religion in Jonathan Edwards’s sermon.
Edwards persuades Puritans to convert from becoming sinful persons in order to keep faraway from God’s difficulty and the hot pit of Hell. Edwards is very effective at his attempt as it was extremely effective and it persuaded the Puritans to improve their demonic beliefs. The lord’s mercy and forgiveness helps you to save sinners through the horrors and fears of Hell, but you need to forgive before you can be forgiven. “For if you forgive males when they bad thing against you, your beautiful Father will even forgive you. But if you forgive guys their sins, your Dad will not forgive your sins. “
Edwards, Jonathan. Sinners in the Hands of the Angry Goodness. Phillipsburg, NJ: P&R Club., 1992. Printing.
You may also want to consider the following: sinners in the hands of an irritated god rhetorical analysis, sinners in the hands of an angry god imagery, imagery in sinners in the hands associated with an angry god, if i am the chief of sinners